Analysis of The Canterbury Tales; the Wyves tale of Bathe

PROLOGUE OF THE WYVES TALE OF BATH

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

God woot, this noble kyng, as to my wit,
The firste nyght had many a myrie fit
With ech of hem, so wel was hym on lyve!
Blessed be God, that I have wedded fyve;
Welcome the sixte, whan that evere he shal.

For sothe I wol nat kepe me chaast in al;
Whan myn housbonde is fro the world ygon
Som cristen man shal wedde me anon.
For thanne thapostle seith that I am free,
To wedde a Goddes half where it liketh me.

He seith, that to be wedded is no synne,
Bet is to be wedded than to brynne.
What rekketh me, thogh folk seye vileynye
Of shrewed Lameth and of bigamye?
I woot wel Abraham was an hooly man,

And Jacob eek, as ferforth as I kan,
And ech of hem hadde wyves mo than two,
And many another holy man also.
Whanne saugh ye evere in any manere age
That hye God defended mariage

By expres word? I pray you, telleth me,
Or where comanded he virginitee?
I woot as wel as ye it is no drede,
Thapostel, whan he speketh of maydenhede;
He seyde, that precept therof hadde he noon.

Men may conseille a womman to been oon,
But conseillyng is no comandement;
He putte it in oure owene juggement.
For hadde God comanded maydenhede,
Thanne hadde he dampned weddyng with the dede;

And certein, if ther were no seed ysowe,
Virginitee, wherof thanne sholde it growe?
Poul dorste nat comanden, atte leeste,
A thyng of which his maister yaf noon heeste.
The dart is set up of virginitee;

Cacche who so may, who renneth best lat see.
But this word is nat taken of every wight,
But ther as God lust gyve it of his myght.
I woot wel, the apostel was a mayde;
But nathelees, thogh that he wroot and sayde

He wolde that every wight were swich as he,
Al nys but conseil to virginitee;
And for to been a wyf, he yaf me leve
Of indulgence, so it is no repreve
To wedde me, if that my make dye,

Withouten excepcioun of bigamye.
'Al were it good no womman for to touche,'
He mente, as in his bed or in his couche;
For peril is bothe fyr and tow tassemble;
Ye knowe what this ensample may resemble.

This is al and som, he heeld virginitee
Moore parfit than weddyng in freletee.
Freletee clepe I, but if that he and she
Wolde leden al hir lyf in chastitee.
I graunte it wel, I have noon envie,

Thogh maydenhede preferre bigamye;
Hem liketh to be clene, body and goost.
Of myn estaat I nyl nat make no boost,
For wel ye knowe, a lord in his houshold,
He nath nat every vessel al of gold;

Somme been of tree, and doon hir lord servyse.
God clepeth folk to hym in sondry wyse,
And everich hath of God a propre yifte,
Som this, som that, as hym liketh shifte.
Virginitee is greet perfeccioun,

And continence eek with devocioun.
But Crist, that of perfeccio